Sindh City Portal • Shared Test Preparation
Sindh High Court Islamic Knowledge Preparation
Part 1: Islamic Foundations & 25 MCQs
This concise lesson begins a four-part, 100-question shared series for Sindh High Court candidates. The official subject name is Islamic Knowledge; candidates commonly call it Islamiyat.
1. Official syllabus status
The supplied official paper pattern gives the broad subject Islamic Knowledge/General, but it does not list detailed subtopics. It assigns Islamic Knowledge 5% for Junior Translator, 10% for Assistant Accountant and 20% for Caretaker.
Confirmed: Subject name and vacancy weightages from the supplied official syllabus.
Preparation scope: The lesson topics and all practice questions are independently selected by Sindh City Portal; they are not officially confirmed NTS subtopics.
2. Who this shared resource supports
- Junior Translator: Islamic Knowledge 5%
- Assistant Accountant: Islamic Knowledge 10%
- Caretaker: Islamic Knowledge 20%
3. Core beliefs in Islam
Tawheed is belief in the absolute oneness of Allah: He alone is worthy of worship (Qur’an 2:163). Prophethood means Allah guided humanity through His messengers; Muslims accept Muhammad ﷺ as the Messenger of Allah and the final prophet (Qur’an 33:40).
Faith includes belief in Allah’s angels, His revealed Books and His messengers (Qur’an 2:285; 4:136). Angels are servants of Allah, not partners in worship. Muslims believe in the revelations Allah sent, including the Tawrah, Zabur, Injil and the Qur’an, while the Qur’an is the revealed Book given to Prophet Muhammad ﷺ.
Belief in the Day of Judgment includes resurrection and final accountability (Qur’an 22:7). Belief in divine decree accepts that Allah creates with complete knowledge and measure (Qur’an 54:49), while each soul remains accountable for what it earns (Qur’an 74:38). It does not cancel human effort or responsibility. Roman Urdu: Taqdeer par iman ka matlab koshish chhorna nahin; insan apne kamaye hue aamal ka jawab deh hai.
These beliefs form one connected foundation. Belief in revealed guidance requires respect for all of Allah’s messengers; Muslims do not treat angels or prophets as divine. Final accountability also gives moral weight to choices made in worldly life. For exam preparation, keep the concepts distinct: Tawheed concerns Allah’s oneness, Prophethood concerns His chosen messengers, revealed Books concern His guidance, angels are His obedient servants, the Last Day concerns resurrection and judgment, and divine decree concerns Allah’s complete knowledge and measure. This clear separation helps candidates answer meaning-based questions without relying on doubtful trivia.
4. Five Pillars of Islam
An authentic narration states that Islam is built on five foundations (Sahih al-Bukhari 8):
- Shahadah: declaring that none is worthy of worship except Allah and Muhammad ﷺ is His Messenger.
- Salah: establishing the prescribed prayers.
- Zakat: giving the obligatory charity due from eligible wealth.
- Sawm: fasting in Ramadan.
- Hajj: pilgrimage to the Sacred House for those who are able (Qur’an 3:97).
Part 1 tests only these general meanings. Detailed worship rules are reserved for Part 3.
5. Essential Qur’an foundations
The Qur’an is the revealed Book of Islam, sent to Prophet Muhammad ﷺ through Angel Jibreel. The first revealed passage was Surah Al-‘Alaq, verses 1–5; the opening word commands reading in the name of the Lord (Qur’an 96:1–5; Sahih al-Bukhari 3).
The Qur’an contains 114 Surahs. It presents guidance for belief and conduct (Qur’an 2:2). Allah declares that He sent down the Reminder and will preserve it (Qur’an 15:9); this lesson does not enter later historical compilation details.
Qur’an 4:136 connects belief in the Book revealed to Prophet Muhammad ﷺ with belief in the scriptures Allah revealed before it. Candidates should keep categories clear: a revealed Book is not the same as a Hadith collection, commentary, biography or history text. This distinction supports meaning-based exam questions without depending on obscure names or disputed textual-history claims.
6. Sunnah and Hadith basics
The Qur’an is revealed scripture. The Sunnah is the Prophet’s ﷺ teaching and normative practice. Hadith are transmitted reports about his words, actions and approvals and are a principal source through which the Sunnah is known. Qur’an 16:44 describes the Messenger’s explanatory role.
These terms are closely related but not identical. Detailed Hadith classifications and disputed technical questions are outside Part 1.
7. Short revision summary
- Core faith includes Allah, angels, Books, messengers, the Last Day and divine decree.
- The five pillars are Shahadah, Salah, Zakat, Sawm and Hajj.
- The Qur’an has 114 Surahs; its first revealed passage is Al-‘Alaq 96:1–5.
- Belief includes the Book revealed to Muhammad ﷺ and Allah’s earlier revealed scriptures.
- Qur’an, Sunnah and Hadith are connected but distinct terms.
Independent Practice Assessment — 25 MCQs
Attempt all 25 questions, then select Submit Test. Explanations remain hidden until submission.
This original educational practice is prepared independently by Sindh City Portal. It is not an official, leaked or reproduced NTS/Sindh High Court paper.
B — Allah alone is worthy of worship. Tawheed affirms the oneness of Allah; Qur’an 2:163 declares that the God worthy of worship is One.
Tawheed ka matlab hai Allah aik hai aur ibadat sirf Usi ke liye hai.
D — Jibreel. The first-revelation report identifies the angel who came to the Prophet ﷺ; the Qur’an also names Jibreel in connection with revelation (2:97).
Wahi Prophet Muhammad ﷺ tak Hazrat Jibreel ke zariye pohanchi.
A — Zakat. The authentic “Islam is built on five” narration includes obligatory charity among the five pillars.
Zakat Islam ke paanch bunyadi arkan mein se aik hai.
C — Fasting in Ramadan. Sawm in the five-pillar statement is the prescribed fast of Ramadan.
Sawm se murad Ramazan ke farz rozay hain.
A — 114. The Qur’an is arranged in 114 named Surahs, from Al-Fatihah to An-Nas.
Qur’an Majeed mein kul 114 Surahs hain.
D — Al-‘Alaq. The opening revelation began with verses 1–5 of Surah Al-‘Alaq, starting with the command to read.
Pehli wahi Surah Al-‘Alaq ki ayaat 1 se 5 thi.
B — Pilgrimage to the Sacred House for those able. Hajj is the pilgrimage pillar; the Qur’an links its duty to ability (3:97).
Hajj Allah ke Ghar ki ziyarat hai aur sahib-e-istitaat par farz hota hai.
C — People will be raised and judged by Allah. Qur’an 22:7 affirms the Hour and resurrection from the graves.
Qiyamat ke din log dobara uthaye jayenge aur Allah ke samne jawab deh honge.
C — The Qur’an is revealed scripture, while Hadith are transmitted reports concerning the Prophet’s ﷺ words, actions or approvals. The categories are related but not identical.
Qur’an wahi shuda Kitab hai; Hadith Nabi ﷺ se manqool riwayat ko kehte hain.
A — Believe in the Book revealed to Muhammad ﷺ and the scriptures revealed before it. Qur’an 4:136 expressly commands both.
Qur’an 4:136 maujooda wahi aur Allah ki pehle nazil karda Kitabon par iman ka hukm deta hai.
D — Shahadah is the declaration that none is worthy of worship except Allah and that Muhammad ﷺ is His Messenger.
Shahadah Allah ki wahdaniyat aur Muhammad ﷺ ki risalat ki gawahi hai.
B — Al-Baqarah 2:285. It explicitly joins belief in Allah, His angels, His Books and His messengers.
Surah Al-Baqarah 2:285 mein Allah, farishton, Kitabon aur Rasoolon par iman ka zikr hai.
A — Allah creates with measure, while people remain accountable for what they earn. Qur’an 54:49 affirms measure, and Qur’an 74:38 affirms individual accountability.
Taqdeer par iman ka matlab koshish chhorna nahin; Qur’an ke mutabiq insan apne kamaye hue aamal ka jawab deh hai.
C — Sunnah refers to the Prophet’s ﷺ teachings and practice that guide Muslims. Hadith reports are a principal means by which this Sunnah is transmitted.
Sunnah Nabi ﷺ ki taleemat aur amali tareeqe ko kehte hain; Hadith un ki riwayat ka aham zariya hai.
D — To guide people in belief and conduct. Qur’an 2:2 describes the Book as guidance for the God-conscious.
Qur’an ka bunyadi maqsad aqeede aur amal mein hidayat dena hai.
A — Tawrah, Zabur, Injil and Qur’an. The Qur’an names earlier scriptures and commands belief in Allah’s revealed Books; a Hadith collection is not itself a revealed Book.
Tawrah, Zabur, Injil aur Qur’an wahi shuda Kitabon mein shamil hain; Hadith collection wahi shuda Kitab nahin.
B — Belief in the Day of Judgment. Resurrection and judgment establish that human deeds have final accountability before Allah.
Akhirat par iman insan ko yaad dilata hai ke aamal ka akhirat mein hisab hoga.
D — Belief in angels is named among the beliefs in Qur’an 2:285, while Zakat is named as a Pillar of Islam in Sahih al-Bukhari 8.
Farishton par iman aqeede ka hissa hai, jabke Zakat Islam ke paanch arkan mein se aik hai.
C — Sunnah denotes the Prophetic teaching and practice; Hadith denotes transmitted reports. The reports preserve evidence about the Sunnah, but the terms describe different aspects.
Sunnah Nabi ﷺ ka tareeqa hai, jabke Hadith us tareeqe ya farman ki manqool riwayat hoti hai.
B — They begin with the command to read in the name of the Lord. This is the opening of Surah Al-‘Alaq 96:1–5 and is quoted in the first-revelation report.
Pehli wahi “Parho apne Rab ke naam se” ke hukm se shuru hui.
D — Trust in Allah goes with lawful effort and accountability. Qur’an 54:49 affirms Allah’s measure, while Qur’an 74:38 states that every soul is accountable for what it earns.
Allah par bharosa aur jaiz koshish saath saath chalte hain; har shakhs apne kamaye hue aamal ka jawab deh hai.
A — The Qur’an. Muslims accept it as revelation sent to Prophet Muhammad ﷺ; commentaries and biographies explain or record information but are not the Qur’an itself.
Qur’an Allah ki nazil karda Kitab hai; tafsir aur seerah us ki tarah wahi shuda Kitab nahin.
C — Allah revealed the Qur’an to Prophet Muhammad ﷺ, and Jibreel brought revelation. This preserves the distinction between the divine source, the angelic messenger and the human Prophet.
Qur’an Allah ki wahi hai jo Jibreel ke zariye Prophet Muhammad ﷺ par nazil hui.
B — Salah is prescribed prayer, and Zakat is obligatory charity. Both are named separately in the authentic five-pillar narration.
Salah farz namaz hai aur Zakat wajib mali ibadat; dono alag arkan hain.
D — Islamic foundations join core beliefs, the five pillars, Qur’anic guidance and Prophetic teaching while preserving the distinct meaning of each.
Bunyadi Islamiyat mein aqeeda, ibadat aur hidayat sab shamil hain, lekin har istilah ka apna matlab hai.
Sources and verification
- Official Sindh High Court/NTS paper pattern and syllabus — subject name and vacancy weightages only.
- Qur’an 2:285, 4:136, 22:7, 54:49 and 74:38 — core beliefs, divine measure and individual accountability.
- Qur’an 96:1–5 and Sahih al-Bukhari 3 — first revelation.
- Sahih al-Bukhari 8 — the five pillars.
- Qur’an 2:2, 15:9 and 16:44 — guidance, preservation and Prophetic explanation.
Separation: Official syllabus facts come only from the linked syllabus. The lesson structure, topic selection, wording and all 25 MCQs are original independent preparation material.
Continue your preparation
Open the Sindh High Court Preparation Hub
Visit the permanent Preparation & Mock Tests Page
What comes next
- Part 2: Seerah and Islamic History
- Part 3: Worship, Ethics and Social Teachings
- Part 4: Mixed Revision Test
The upcoming parts are not linked until they are published.
